add. to "The Six Visions"

I feel the inner urgency to explain you what my subtle perception suggests me:

It could only be Mother who could have the vision of the next great human connection to their Work.
 A being in connection with a farther revelation (through self achievement) of the supermental possibilities.
She had the revelatory vision of that a hundred years ago, and only a decade impeached  they both  coincide on earth. When she left, his birth was yet dawning on subtler levels of existence, where she could accede presenting us the transcendental meaning his birth would have on earth.

As soon as one reaches the original message of Dharma Sangha, one can´t avoid consider that his statements are but the continuity of the message of Sri Aurobindo and Mother.
On my opinion, the circumstance that he is now spreading his message mainly into a Buddhist context is partly to affect and revitalize it, connecting it to a more dynamic concept of the supermental reality (Maitreya Consciousness=Supermental Consciousness).
We should notice he said of himself:- I´m not a Buddhist.

As Sri Aurobindo, Dharma Sangha is not speaking of a Paradise elsewhere, but right here on earth. This is the substantial change he is bringing to Buddhism. Much as Sri Aurobindo represented a substantial change of the traditional yoga.
And they both meet at the same point.
What is of extraordinary importance here is that the visions of Mother convey as well the idea of an impelling Hour of God concomitant with that young siddhi of her visions to which Dharma Sangha so strangely resembles, a divinely predestined time, which allusions point exactly to here and now.

The overall presence of the Spirit upon the happenings of Mother´s images, her vision of the huge cross, (Christic Consciousness=Maitreya Consciousness) told Mother of a divinely sentenced time and Being, which inspired her the very words:
:Oh yes! I almost work with ardour and energy to hasten the hour....
in relation with the Being whose coming she was announcing.

Anyone who knows about the high attainments of Mother can ask himself how is it that from her spiritual heights she would feel so moved by the figure of the Being she saw.
The idea of the "Times of God" is not mine but is the logical consequence for anybody wishing to personally investigate and interested in the information contained in the "Six Visions".
Even so, I would not say that all related to the Supermental has always to do with great figures, I´m convinced at this very moment  there is quite a number of less known or even totally unknown persons, in which the Supermental is already pushing its way through.
The fact we may not be able to discern the working of the supermental in the actuality do not take necessarily to the conclusion that it is not working at all, and I´m afraid here it would only be a lack of perception on our side.

We should be realistic and consider that even if Dharma Sangha do not expressly or directly talk of the Supermind, yet, what this young man has achieved -thinking that he started his meditation alone in a jungle at about 13th- is at least worth of respect.

I myself am not given to devotional effusions towards human beings, because the commonsense suggests me that the Self I salute in the Guru is the Self in everyone.
But beside of the due respect, even if his teaching do not make any congruent sense to the student of integral yoga, yet it would be at least premature to state that D.S. has not relation at all with the Supermental because indeed, which other sense or direction should we give to it?
After all, the Supermental is not obliged to answer to our expectations about it.

Many times a doctrinal scheme may represent an obstacle on the way of a direct perception, and this is true on both side:
 while the Buddhist-minded people whom knows about D.S. has a tendency to ignore the aim of integral yoga and the message of Mother and Sri Aurobindo,
 the student and practitioner of integral yoga has the opposite tendency, and ignore or undervalue Dharma Sangha.

After all, even the message of Ramalinga Swami was not identical to Sri Aurobindo´s, and today a growing  number of people is convinced his Grace-Light was not different from the Supermental Light.
Whomever and whatever opens in the actuality, they open on the supermental possibilities and not any other, so the link subsists anyway.
 For Mother, the Person in her vision was of transcendental importance, as much as the Time of his appearance, there is no reason why for us  should be less important.